THE TRUTH ABOUT EASTER

(PART 2)

(... continued from Part1)

Most people assume John is speaking of the regular weekly Sabbath day, observed from Friday sunset to Saturday sunset. From John’s clear statement here, most people assume Jesus died and was buried on a Friday—thus the traditional belief that Jesus was crucified and died on “Good Friday.”

What is a fact is that most people have no idea that the Bible talks about two kinds of Sabbath days—the normal weekly Sabbath day that falls on the seventh day of the week (not to be confused with Sunday, which is the first day of the week), and seven annual Sabbath days, listed in Leviticus 23 and mentioned in various passages throughout the Bible, that could fall on any day of the week.

Because traditional Christianity long ago abandoned these biblical annual Sabbath days (as well as the weekly Sabbath), for many centuries people have failed to recognize what the Gospels plainly tell us about when Jesus Christ was crucified and resurrected—and why “Good Friday–Easter Sunday” never happened that way.

Most people fail to note that John explicitly tells us that the Sabbath that began at sundown immediately after Jesus was entombed was one of these annual Sabbath days. Notice in John 19:31 his explanation that “was to be a special Sabbath", —” special Sabbath” being a term used to differentiate the seven annual Sabbaths from the regular weekly Sabbath days which is used by NIV Bible,(Other translations speak of "high day").

So what was this “high day”, or "special Sabbath" that immediately followed Jesus Christ’s hurried entombment?

The Gospels tell us that on the evening before Jesus was condemned and crucified, He kept the Passover with His disciples.(Matthew 26:17-20; Mark 14:12-17; Luke 22:7-15).

This means He was crucified on the Passover day.

Leviticus 23, which lists God’s festivals, tells us that on the day after the Passover a separate festival, the 'Feast of Unleavened Bread', begins (Leviticus 23:5-6). The first day of this Feast is “a holy convocation” on which “no customary work” is to be done (Leviticus 23:7).

This day is the first of God’s annual Sabbaths. This is the “high day”, or "special Sabbath" of which John wrote. Several Bible commentaries, encyclopedias and dictionaries note that John is referring to an annual Sabbath here rather than the regular weekly Sabbath day.

It is quite clear then that this annual Sabbath began immediately after the Passover that began at sundown and ended the following day at sundown.

Jesus kept the Passover with His disciples, then was arrested later that night. After daybreak the next day He was questioned before Pontius Pilate, crucified, then hurriedly entombed just before the next sunset when the “high day” or "special Sabbath," the first day of the Feast of Unleavened Bread, began.

Leviticus 23 tells us the order and timing of these days, and the Gospels confirm the order of events as they unfolded.

Several computer software programs exist that enable us to calculate when the Passover and God’s other festivals fall in any given year. Those programs show that in A.D. 31, the year of these events, the Passover meal was eaten on Tuesday night and Wednesday sundown marked the beginning of the “high day,” the first day of the Feast of Unleavened Bread, which clearly means that Jesus was crucified on Wednesday, not Friday.

Jesus, then, was crucified and entombed on a Wednesday afternoon, not on Friday.

Try as you might, it is impossible to fit three days and three nights between a late Friday burial and a Sunday morning resurrection. The Good Friday–Easter Sunday tradition simply isn’t true or biblical.

Can we find further proof of this in the Gospels? Yes, indeed we can!

Let’s turn to a seldom-noticed detail in Mark 16:1: “When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesus' body".

In those days, if the body of a loved one was placed in a tomb rather than being buried directly in the ground, friends and family would commonly place aromatic spices in the tomb alongside the body to reduce the smell as the remains decayed.

Since Jesus’ body was placed in the tomb just before that "high-day, special Sabbath" began, the women had no time to buy those spices before the Sabbath. Also, they could not have purchased them on the Sabbath day, as shops were closed. Thus, Mark says, they bought the spices when the Sabbath was over — “when the Sabbath was over.”

But notice another revealing detail in Luke 23:55-56: "The women who had come with Jesus from Galilee followed Joseph and saw the tomb and how His body was laid in it. Then they went home and prepared spices and perfumes. But they rested on the Sabbath in obedience to the commandment.

Do you see a problem here? Mark clearly states that the women bought the spices after the Sabbath—”when the Sabbath was over.” Luke tells us that the women prepared the spices and fragrant oils, after which “they rested on the Sabbath according to the commandment.”

So they bought the spices after the Sabbath, and then they prepared the spices before resting on the Sabbath. This is a clear contradiction between these two Gospel accounts—unless two Sabbaths were involved!

Indeed when we understand that two different Sabbaths are mentioned, the problem goes away.

Mark tells us that after the "high-day", or "special Sabbath", which began Wednesday evening at sundown and ended Thursday evening at sundown, the women bought the spices to anoint Jesus’ body. Luke then tells us that the women prepared the spices—activity which would have taken place on Friday—and that afterward “they rested on the Sabbath [the normal weekly Sabbath day, observed Friday sunset to Saturday sunset] according to the commandment.”

By comparing details in both accounts, we can clearly see that two different Sabbaths are mentioned along with a workday in between. The first Sabbath was a "special Sabbath"”—the first day of the Feast of Unleavened Bread, which fell on a Thursday. The second was the weekly seventh-day Sabbath.

The original Greek in which the Gospels were written also plainly tells us that two Sabbath days were involved in these accounts. In Matthew 28:1, where Matthew writes that the women went to the tomb “after the Sabbath,” the word Sabbath here is actually plural and should be translated “Sabbaths.” Bible versions such as Alfred Marshall’s Interlinear Greek-English New Testament, Green’s Literal Translation Young’s Literal Translation and Ferrar Fenton’s Translation make this clear.

We have seen, then, that Jesus Christ was crucified and entombed on a Wednesday, just before an annual Sabbath began—not the weekly Sabbath. So when was He resurrected?

John 20:1, as noted earlier, tells us that "Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance".

The sun had not yet risen— “it was still dark", John tells us—when Mary found the tomb empty.

Obviously, then, Jesus was not resurrected at sunrise on Sunday morning. So when did this take place? The answer is plain if we simply read the Gospels—and Jesus Christ’s own words—and accept them for what they say.

"For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth". said Jesus (Mathew 12:40).

As it has now been proven, Jesus was entombed —placed “in the heart of the earth”—just before sundown on a Wednesday. All we have to do is count forward.

One day and one night brings us to Thursday at sundown. Another day and night brings us to Friday at sundown. A third day and night brings us to Saturday at sundown.

According to Jesus Christ’s own words He would have been resurrected three days and nights after He was entombed, at around the same time—near sunset. Does this fit with the Scriptures? Yes—as we have seen, He was already risen and the tomb empty when Mary arrived “while it was still dark” on Sunday morning.

While no one was around to witness His resurrection (which took place inside a sealed tomb watched over by armed guards), Jesus Christ’s own words and the details recorded in the Gospels show that it had to have happened three days and three nights after His burial, near sunset at the end of the weekly Sabbath.

Try as you might, it is impossible to fit three days and three nights between a late Friday burial and a Sunday morning resurrection. The Good Friday–Easter Sunday tradition simply isn’t true or biblical. But when we look at all the details recorded in the Gospels and compare them with Jesus’ own words, we can see the truth—and it matches perfectly.

(to be continued...)